Bavinck on Baptism and the Lord’s Supper

2013/10/07

Those two sacraments have the whole covenant of grace with all of its benefits, in other words, they have Christ Himself as their content, and accordingly they cannot convey those benefits except by the way of faith. They were, accordingly, instituted for the believers and assure these believers of their portion in Christ. They do not precede the Word but follow it; they have not the power to grant a particular grace which cannot be given by the Word nor be accepted by faith; rather, they are based on the institution of the covenant of grace on God’s part and the confirmation of that covenant of man’s part.

Herman Bavinck, Our Reasonable Faith: A Survey of Christian Doctrine, trans. Henry Zylstra (Eugene, OR: Wipf and Stock, 2002), 541. Translation of Magnalia Dei (1909).

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